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wicked!
i see your women caught behind windows
in their homes, behind rows and rows
of bleached and frightened children.
They speak men's words, not their own
except those languages they've
learned to speak in secret
and in dreams, if they've
not forgotten.
- Joy Harjo, From the Salt Lake City Airport '82
wicked!
what does this signal? does this mean "call the gay head wampanoag" again? does this mean "stay put, buy the damn books & build a life - stop running"?
WTF man. stop jerkin' my chain!
no worries, mate. there's nothing unclad here, but there shall be no doubt in your filthy minds what these are pr0nstars.
some of the mens are really handsome, ranging from boring to tattooed and shaved muscleboys. the girls scare me mostly, but i haven't finished running the series yet. there's a few normal lovelies in there. and yes, ron jeremy is visible.
of course, we don't really care. it's worth seeing for the bizarre outfits. kitch pimp daddies & skanky dress-wear, stilted portraits of the carpetwalk mixed with the natural joy of the winners. the make-up jobs are... indescribable.
i dunno, i get some great kicks looking at these 'bad' girls and boys - their personalities come through and they remind me of nothing so much as fantasy convention attendees. there's something about the people...
handshakes: i shake bOING-bOING's hand, who shakes invisible cowgirl's. oh, susannah breslin, you paragon of pr0n knowledge!
most aggravating to me is that these offenses are 99% of the sort i encountered this morning. i bused my mugs from last evening into the kitchen, but because he's sleeping & not creeping around like a mouse will awaken him in a nasty, nasty mood, i wait to wash them.
he gets up. i take the dog out, come back in, completely empty the strainer of the three thousand dishes in it, make coffee, wipe up after myself, sweep the kitchen floor, return to my room.
stomp stomp he comes out of his room. i hear him curse and the sound of dishes dropped into the sink. returning to the kitchen, he turns and lectures me in a very nasty tone about how i never wash my dishes. i leave them in the sink. he washes them all night and morning.
he dismisses my comments that i didn't wash the three mugs this morning because it would disturb him and he would yell at me. he denies yelling at me. which is patently ridiculous, given that he's bludgeoning me with ill-will and nasty comments in a loud, angry voice. he slams, stomps, crashes, glowers. when awakened because i slid the kitchen door open and shut a few times one night, he barrelled out of his room and smashed the door in and out of the wall like it was my head.
he's never threatened to hurt me or raised a hand or anything of the sort. but when he's in one of these moods, which have to be tied to his medication for obsessive-compulsive, he's unreasonable and unreachable. he's pissed off and will put me in my place.
i fucking hate that. for christ's sake, he spent twelve hours washing every surface of the house. i wash my dishes every day all day. he claims he washes my dishes every damn day. i tell him i never once asked you wash my dishes. don't wash them.
response: he claims he did that last week and they sat for two days.
i remember those dishes. they weren't mine so i didn't wash them. but there is no reasoning. he's got it up his ass that i've done Wrong, i've Offended Sensibility.
fuck, man. it's three fucking mugs from last night and you woke up ten minutes ago. i got up about ten minutes before that.
i want to tell him i would have washed them when i finished breakfast, but he'd just dismiss it, so i do what i usually do. i listen and he stomps out the door.
damnit, this house is farking spotless, what the fuck else does he want? i pick up my dishes. i can't wash them when he's asleep and when he wakes up he freaks out that i haven't washed them - even though i didn't use them until after he was asleep.
it's the lack of drugs, man. take some chill pills, it's not like i'm leaving anything in the living room or disturbing whatever perfect arrangement balance he's made for the furniture. my shoes are in my room. nothing that does not belong in his carefully-arranged living room is there. only three mugs awaiting washing - mugs used right before i went to bed and moved to kitchen for washing with my breakfast dishes (most of which i had already washed and are in the strainer, by the way).
damnit. i hate when he gets like this, and it's always out of the blue and angry at everything and unreasonable.
dear diary, i just made love for the second time.
those who know me usually see me as a woman, a transwoman or a transdyke.
personally, while these are useful handles for the general public, i loathe the terminology because i think it implies something about my sex and my gender that replicates western ideas of how gender is determined by one's sex in a deterministic fashion. it gives me the heebies to self-describe as transgendered but there isn't much in the way of good alternative terminology.
i am a woman: i wish that was just accepted as is, that there are different kinds of women. i do identify as a kind of third party to the sex system; after all, as a "clinical TG", i was born male & have undergone hormone and other treatments to change my apparent sex to match that of factory-direct chicas. that means i am also "clinically intersexed", even though technically i was not born so by the dictates of the psycho-medical communities.
i see that the term two-spirit, which is popular in the modern american indian movement here in the u.s. and the first nations of canada, describes my situation well. drawing from a history of alternative gender roles, it encompasses all kind of queers depending on who is speaking. however, the alternative gender system was based not simply on "being transgendered": in some tribes, this was another division of society with its own expectations of behaviour and work patterns separate from those of men and women.
there is little room for a true third gender such as this in the modern west. i find that i am recognised as a lesbian (true if you consider that i solely date women) because of the communities in which i transitioned, the women with whom i associate and my presentation and appearance. i do identify as a lesbian, but i also see alternate opportunities...
anyway, my grandpa was off-rez eastern cherokee and i don't feel uncomfortable as a two-spirit. there needs to be some space for those of us who are not abo; the experience of western persons in another gender space is much different than that of the two-spirit in the modern american indian movement and the term is inappropriate for use outside native communities.
incidentally, because of the extreme heterogeneity of abo nations in north america alone, the 'two-spirit' movement is a modern one: it is an attempt to build pantribal culture does draw from western patterns like the modern LGBT movement. monolingual or extremely traditional third-gender persons do not get recognised as part of an inter-nation-al pattern or movement and do not identify themselves as "queer" or the like. some important modern native scholars are third gendered and this status is simply unrecognised outside of their own tribe, where they just present as either a "woman" or "man".
nuff mental masturbation, i think.
I don?t know who made up this questionnaire or why they ended at such an odd number 39 or why question #21 was skipped[.]